Missions slogans and quotes from missionaries

Quotes to Inspire Ministry to Lost and Hurting Souls!

"Not called!" did you say? "Not heard the call," I think you should say. Put your ear down to the Bible, and hear him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters, and servants and masters not to come there. And then look Christ in the face, whose mercy you have professed to obey, and tell him whether you will join heart and soul and body and circumstances in the march to publish his mercy to the world.
-- William Booth, founder of the Salvation Army

It is not in our choice to spread the gospel or not. It is our death if we do not.
-- Peter Taylor Forsyth, Herald of Holiness, March 1975

If God's love is for anybody anywhere, it's for everybody everywhere.
-- Edward Lawlor

God had only one Son and he made that Son a missionary.
-- David Livingstone

Never pity missionaries. Envy them. They are where the real action is, where life and death, sin and grace, Heaven and Hell converge. -- Robert C. Shannon, Christian Standard, January 1983

The supreme task of the church is the evangelization of the world. No one has the right to hear the gospel twice until everyone has had an opportunity to hear it at least once.
-- J. Oswald Smith, Vital Christianity, June 1979


World Christian sayings with meaning: Famous quotes about Christian missions

Do you need a reason for missions? Do you need inspiration or ideas for a sermon or message on missions? Are you involved in teaching or learning about missions? Quotations from missionary leaders like William Carey and Hudson Taylor have served as battle cries for the Christian missions movement.
Why missions? World evangelism has advanced with inspiring missionary slogans like these:

"I have but one candle of life to burn, and I would rather burn it out in a land filled with darkness than in a land flooded with light" -- John Keith Falconer

"God's work done in God's way will never lack God's supply" -- Hudson Taylor [ video ]

"God isn't looking for people of great faith, but for individuals ready to follow Him" -- Hudson Taylor

"The Great Commission1 is not an option to be considered; it is a command to be obeyed" -- Hudson Taylor

"If I had 1,000 lives, I'd give them all for China" -- Hudson Taylor

"God uses men who are weak and feeble enough to lean on him." -- Hudson Taylor, missionary to China [ video ]

"Expect great things from God; attempt great things for God" -- William Carey, who is called the father of modern missions [ more info ]

"The spirit of Christ is the spirit of missions. The nearer we get to Him, the more intensely missionary we become." -- Henry Martyn, missionary to India and Persia

"He is no fool who gives up what he cannot keep to gain that which he cannot lose" -- Jim Elliot, missionary martyr who lost his life in the late 1950's trying to reach the Auca Indians of Ecuador [ info on video ]

"We are debtors to every man to give him the gospel in the same measure in which we have received it" -- P.F. Bresee, founder of the Church of the Nazarene

"In the vast plain to the north I have sometimes seen, in the morning sun, the smoke of a thousand villages where no missionary has ever been" -- Robert Moffat, who inspired David Livingstone

"If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice?" -- David Livingstone

"Sympathy is no substitute for action." -- David Livingstone, missionary to Africa

"Can't you do just a little bit more?" -- J.G. Morrison pleading with Nazarenes in the 1930's Great Depression to support their missionaries

"Lost people matter to God, and so they must matter to us." -- Keith Wright

"The Bible is not the basis of missions; missions is the basis of the Bible" -- Ralph Winter, U.S. Center for World Mission

"Some wish to live within the sound of a chapel bell; I wish to run a rescue mission within a yard of hell." -- C.T. Studd

"If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him." -- C.T. Studd

"No one has the right to hear the gospel twice, while there remains someone who has not heard it once." -- Oswald J. Smith [ more on Oswald Smith ]

"Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist." -- Oswald J. Smith

"The mission of the church is missions" -- Oswald J. Smith

"We talk of the Second Coming; half the world has never heard of the first." -- Oswald J. Smith

"This generation of Christians is responsible for this generation of souls on the earth!" -- Keith Green

"There is nothing in the world or the Church -- except the church's disobedience -- to render the evangelization of the world in this generation an impossibility." -- Robert Speer, leader in Student Volunteer Movement

"If God calls you to be a missionary, don't stoop to be a king" -- Jordan Grooms (variations of this also credited to G. K. Chesterson, Thomas Carlyle and Charles Haddon Spurgeon)

"If you found a cure for cancer, wouldn't it be inconceivable to hide it from the rest of mankind? How much more inconceivable to keep silent the cure from the eternal wages of death." -- Dave Davidson

"World missions was on God's mind from the beginning." -- Dave Davidson

"In our lifetime, wouldn't it be sad if we spent more time washing dishes or swatting flies or mowing the yard or watching television than praying for world missions?" -- Dave Davidson

"Let my heart be broken with the things that break God's heart" -- Bob Pierce, World Vision founder

"No reserves. No retreats. No regrets" -- William Borden

"If ten men are carrying a log -- nine of them on the little end and one at the heavy end -- and you want to help, which end will you lift on?" -- William Borden, as he reflected on the numbers of Christian workers in the U.S. as compared to those among unreached peoples in China

"The reason some folks don't believe in missions is that the brand of religion they have isn't worth propagating." -- unknown

When James Calvert went out as a missionary to the cannibals of the Fiji Islands, the ship captain tried to turn him back, saying, "You will lose your life and the lives of those with you if you go among such savages." To that, Calvert replied, "We died before we came here."

"Someone asked Will the heathen who have never heard the Gospel be saved? It is more a question with me whether we -- who have the Gospel and fail to give it to those who have not -- can be saved." -- Charles Spurgeon

"The gospel is only good news if it gets there in time" -- Carl F. H. Henry

"Our God of Grace often gives us a second chance, but there is no second chance to harvest a ripe crop." -- Kurt von Schleicher [ Apple pickers' parable ]

"Missions is the overflow of our delight in God because missions is the overflow of God's delight in being God." --John Piper

"God is pursuing with omnipotent passion a worldwide purpose of gathering joyful worshipers for Himself from every tribe and tongue and people and nation. He has an inexhaustible enthusiasm for the supremacy of His name among the nations. Therefore, let us bring our affections into line with His, and, for the sake of His name, let us renounce the quest for worldly comforts and join His global purpose." -- John Piper

"Go, send, or disobey." -- John Piper

"You can give without loving. But you cannot love without giving." -- Amy Carmichael, missionary to India

"Only as the church fulfills her missionary obligation does she justify her existence." -- Unknown

"As long as there are millions destitute of the Word of God and knowledge of Jesus Christ, it will be impossible for me to devote time and energy to those who have both." -- J. L. Ewen

"The command has been to 'go,' but we have stayed -- in body, gifts, prayer and influence. He has asked us to be witnesses unto the uttermost parts of the earth ... but 99% of Christians have kept puttering around in the homeland." -- Robert Savage, Latin American Mission

"People who do not know the Lord ask why in the world we waste our lives as missionaries. They forget that they too are expending their lives ... and when the bubble has burst, they will have nothing of eternal significance to show for the years they have wasted." -- Nate Saint, missionary martyr [ devotional thoughts ]

"We must be global Christians with a global vision because our God is a global God." -- John Stott

"Believers who have the gospel keep mumbling it over and over to themselves. Meanwhile, millions who have never heard it once fall into the flames of eternal hell without ever hearing the salvation story." -- K.P. Yohannan, founder of Gospel for Asia Bible Society

"Tell the students to give up their small ambitions and come eastward to preach the gospel of Christ." -- Francis Xavier, missionary to India, the Philippines, and Japan

"The mark of a great church is not its seating capacity, but its sending capacity." -- Mike Stachura

"The true greatness of any church in not how many it seats but how many it sends!" -- Unknown

"'Not called!' did you say?
'Not heard the call,' I think you should say.
Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face -- whose mercy you have professed to obey -- and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world. -- William Booth, founder of the Salvation Army

"It is not in our choice to spread the gospel or not. It is our death if we do not." -- Peter Taylor Forsyth

"If God's love is for anybody anywhere, it's for everybody everywhere." -- Edward Lawlor, Nazarene General Superintendent

"Never pity missionaries; envy them. They are where the real action is -- where life and death, sin and grace, Heaven and Hell converge." -- Robert C. Shannon

"People who don't believe in missions have not read the New Testament. Right from the beginning Jesus said the field is the world. The early church took Him at His word and went East, West, North and South." -- J. Howard Edington

"It is possible for the most obscure person in a church, with a heart right toward God, to exercise as much power for the evangelization of the world, as it is for those who stand in the most prominent positions." -- John R. Mott

"In no other way can the believer become as fully involved with God's work, especially the work of world evangelism, as in intercessory prayer." -- Dick Eastman, president of Every Home for Christ (formerly World Literature Crusade)

"What's your dream and to what corner of the missions world will it take you?" -- Eleanor Roat, missions mobilizer

"We can reach our world, if we will. The greatest lack today is not people or funds. The greatest need is prayer." -- Wesley Duewel, head of OMS International

"Love is the root of missions; sacrifice is the fruit of missions" -- Roderick Davis

"Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love" -- Roland Allen

"I have but one passion: It is He, it is He alone. The world is the field and the field is the world; and henceforth that country shall be my home where I can be most used in winning souls for Christ." -- Count Nicolaus Ludwig von Zinzendorf

"If you take missions out of the Bible, you won't have anything left but the covers" -- Nina Gunter

"If the Church is 'in Christ,' she is involved in mission. Her whole existence then has a missionary character. Her conduct as well as her words will convince the unbelievers and put their ignorance and stupidity to silence." -- David Bosch

"Missions is not the 'ministry of choice' for a few hyperactive Christians in the church. Missions is the purpose of the church." -- Unknown

"The concern for world evangelization is not something tacked on to a man's personal Christianity, which he may take or leave as he chooses. It is rooted in the character of the God who has come to us in Christ Jesus. Thus, it can never be the province of a few enthusiasts, a sideline or a specialty of those who happen to have a bent that way. It is the distinctive mark of being a Christian." -- James S. Stewart

"The average pastor views his church as a local church with a missions program; while he ought to realize that if he is in fact pastoring a church, it is to be a global church with a missions purpose." -- Unknown

"The Christian is not obedient unless he is doing all in his power to send the Gospel to the heathen world." -- A. B. Simpson [ missionary hymns by Simpson ]

"The will of God -- nothing less, nothing more, nothing else." -- F. E. Marsh (also attributed to Bobby Richardson)

"If the Great Commission is true, our plans are not too big; they are too small." -- Pat Morley

"If missions languish, it is because the whole life of godliness is feeble. The command to go everywhere and preach to everybody is not obeyed until the will is lost by self-surrender in the will of God. Living, praying, giving and going will always be found together." -- Arthur T. Pierson

"The history of missions is the history of answered prayer." -- Samuel Zwemer

"'Go ye' is as much a part of Christ's Gospel as 'Come unto Me.' You are not even a Christian until you have honestly faced your responsibility in regard to the carrying of the Gospel to the ends of the earth." -- J. Stuart Holden

"A congregation that is not deeply and earnestly involved in the worldwide proclamation of the gospel does not understand the nature of salvation." -- Ted Engstrom, World Vision

"To stay here and disobey God -- I can't afford to take the consequence. I would rather go and obey God than to stay here and know that I disobeyed." -- Amanda Berry Smith

"I believe that in each generation God has called' enough men and women to evangelize all the yet unreached tribes of the earth…. It is not God who does not call. It is man who will not respond!" -- Isobel Kuhn, missionary to China and Thailand

"To know the will of God, we need an open Bible and an open map." -- William Carey, pioneer missionary to India

"God is a God of missions. He wills missions. He commands missions. He demands missions. He made missions possible through His Son. He made missions actual in sending the Holy Spirit." -- George W. Peters

"The best remedy for a sick church is to put it on a missionary diet." -- Unknown

"The Church must send or the church will end." -- Mendell Taylor

1Who was the first to use the phrase Great Commission? It may have been Dutch missionary Justinian von Welz (1621-1688). Nearly 200 years later, it was Hudson Taylor one really popularized the words "Great Commission" to describe Matthew 28:19-20.

Benazir’s body brought to Larkana ; al Qaeda claims responsibility

Islamabad, Dec 28 : Benazir Bhutto’s body has been brought to her home constituency Larkana in Sindh for burial. She would be laid to rest next to her father in their family graveyard. Meanwhile, al Qaeda has claimed responsibility while the interim government has ordered a judicial inquiry into the killing. The caretaker PM has also said that January 8 elections will be held on schedule.

An alleged spokesperson of al Qaeda, Mustafa Abu Al Yazid, called up a news agency, AKI, in Pakistan and claimed the responsibility of Benazir`s assassination. There are also reports that an outfit called Lashkar-e-Jhangvi executed the attack.

Burial

The body of slain Pakistani Opposition leader Benazir Bhutto was brought to Sindh province’s Larkana on Friday for burial in the family’s graveyard.

Her husband Asif Zardari and her three children also arrived from Dubai for the funeral.

The top leadership of Pakistan People’s Party (PPP) as well as her supporters are gathering there in huge numbers.

Bhutto will be buried in her ancestral graveyard in Garhi Khuda Bakhsh near the grave of her father Zulfikar Ali Bhutto in the afternoon today, party spokesperson Farhatullah Babar said.

Caravans of her supporters are expected to arrive from several towns in Sindh, which is considered a PPP stronghold.

The coffin carrying Bhutto was earlier flown in a Pakistani Air Force C-130 aircraft from Islamabad. The former Prime Minister breathed her last at the Rawalpindi general hospital on Thursday at 6:16 pm Pakistan time.

Two assassins on motor bikes carrying AK 47s pumped 5 bullets into Bhutto’s neck and chest before carrying out a suicide attack as Benazir left an election rally in Pakistan’s garrison city of Rawalpindi.

Immediately after the news of Benazir’s death spread, violent protests broke out across the country. At least 10 people were killed in the riots, buses and vehicles were torched and anti-sloganeering reverberated in the streets. President Musharraf’s appeal for calm had little impact and the situation remains volatile even now. Particularly badly hit was Larkana where violence continued through the night.

Papua (Indonesia): Genocide by Demographics

by Elizabeth Kendal

AUSTRALIA (ANS) -- If present demographic trends continue, West Papua (formerly Irian Jaya) will be majority Indonesian (mostly Javanese) Muslim by 2011, and the indigenous Melanesian predominantly Protestant Christian Papuans will be a dwindling 15 percent minority by 2030. This was recently forecast in a conference at the University of Sydney (NSW, Australia) by Political Scientist Dr Jim Elmslie of the West Papua Project, which is based at the University of Sydney Centre for Peace and Conflict Studies (CPACS).

Dr Elmslie also notes however that this forecast may prove unduly optimistic as it does not take into account the escalating HIV-AIDS infection rate amongst the Papuans or their declining population growth rate. In other words, the annihilation of the Papuans may be even more imminent than the demographic trends suggest. (Note: The Indonesian military introduced AIDS into the Papuan population by bringing in AIDS-infected Javanese prostitutes which they establish in Papuan villages and frequently use as currency.)

The issue of the decline in the Papuan population growth rate warrants further investigation and will possibly be the subject of a WEA RLC News & Analysis posting early in 2008. Several sources attest that Indonesia is targeting UN-funded family planning programs at the Papuan population, particularly in sensitive areas such as around the Freeport mine and in other areas slated for clearing and development.

According to Dr Elmslie, highland Papuans who allegedly have gonorrhoea are being treated in UN-funded family planning clinics -- but not for gonorrhoea. They are being injected instead with long-term contraceptive drugs. As Dr Elmslie notes, this goes some way to explaining why the 1.67 percent population growth rate for Melanesian Papuans in West Papua is so much lower in than over the 2.6 percent population growth rate for Melanesian Papuans over the border in Papua New Guinea (PNG). (Meanwhile, the growth rate for the non-Papuan population in West Papua is 10.5 percent.)

In the highlands of Papua, where maternal and family health services and pharmacies are virtually non-existent, it is tragic that the UN would focus its efforts on controlling and limiting rather than serving and treasuring humanity. And of course, it is not difficult to imagine how such a program could be exploited.

Meanwhile, the issue of the genocide of the predominantly Christian Papuans must become an issue of urgency for the Church. The governments of the USA, Britain and Australia, as well as other nations and bodies such as the UN, have geo-political and economic interests that pull them towards a preference for the status quo, regardless of consequences. By their action and inaction they are complicit and find the truth and immorality surrounding the betrayal and genocide of a Christian people a most inconvenient truth indeed. The Church must act by making Papua a prayer priority and such an advocacy priority that the Papuans (like the South Sudanese and Iraq's Assyrians) become a domestic political issue that cannot be ignored. Indonesia must respect Papua's Special Autonomy status, and aggressive colonisation, militarisation and Islamisation must end.

As Dr Elmslie notes in his paper, the Genocide Convention of 1951 defines genocide as that which is "committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group" (Article II), and those interested in maintaining the status quo will focus on the word "intent" in order to argue that if intent cannot be proved then genocide cannot be claimed.

The issue of intent however has no bearing on the reality or outcome. As Dr Elmslie argues, semantics about whether or not there is "intent" should not stop the international community from recognising that an immense tragedy is unfolding in Papua, gross human rights abuses are occurring and the Papuans are being annihilated.

The most decisive statement to date on the subject of genocide in West Papua has come from the Allard K Lowenstein International Human Rights Clinic Yale Law School, which in 2005 published a paper entitled "Indonesian Human Rights Abuses in West Papua: Application of the Law of Genocide to the History of Indonesian Control."

Quoting from page 72: "Although no single act or set of acts can be said to have constituted genocide, per se, and although the required intent cannot be as readily inferred as it was in the cases of the Holocaust or the Rwandan genocide, there can be little doubt that the Indonesian government has engaged in a systematic pattern of acts that has resulted in harm to -- and indeed the destruction of -- a substantial part of the indigenous population of West Papua.

"The inevitability of this result was readily obvious, and the government has taken no active measures to contravene. According to current understanding of the Genocide Convention, including its interpretation in the jurisprudence of the ad hoc international criminal tribunals, such a pattern of actions and inactions -- of acts and omissions --supports the conclusion that the Indonesian government has acted with the necessary intent to find that it has perpetrated genocide against the people of West Papua."

PAPUA: GENOCIDE BY DEMOGRAPHICS

The West Papua Project, based at the University of Sydney (NSW, Australia) Centre for Peace and Conflict Studies (CPACS), "seeks to promote peaceful dialogue between the people of West Papua and Indonesia, and to promote conflict resolution as a viable alternative to the current and escalating conflict."

On 9-10 August, Indonesian Solidarity in association with the West Papua Project (CPACS) organised a conference entitled "West Papua 2007: Paths to Justice and Prosperity". The papers presented at that conference are available on the West Papua Project website (link 2) under the heading "West Papua Conference".

All those who are concerned about the future of the predominantly Protestant Christian West Papuans would be interested in these papers.

The following is an excerpt from Dr Jim Elmslie's paper, "West Papua: Genocide, Demographic Change, the Issue of 'Intent', and the Australia-Indonesia Security Treaty".


EXCERPT: DEMOGRAPHIC TRANSITION IN WEST PAPUA
By Dr Jim Elmslie

Over the last 43 years in West Papua there have been many killings; disappearances; land expropriations and repressive Indonesian government policies that have severely affected the demographics of the province. . .

In 1971 there were 887,000 'Irian born' (Papuan) people in West Papua and 36,000 'non-Irian born' (Asian Indonesians), out of a total population of 923,000. This meant that, even after eight years of Indonesian control, Papuans comprised 96% of the population in 1971.

Thereafter the distinction between Irian born and non-Irian became less relevant as, obviously, children of non-Irian born migrants were Irian born. I have derived the figure for the Papuan population in the 1990 census by dividing the population into those who speak Bahasa Indonesia as a 'mother tongue' and those who do not. This is because the census does not record the racial profile of the province. On this basis there were 1,215,897 Papuans and 414,210 non-Papuans in 1990 out of a total population of 1,630,107. Papuans comprised 74.6% of the total and non-Papuans 25.4%.

The growth in the Papuan population from 887,000 to 1,215,897 during the period from 1971 to 1990 represents an annual growth rate of 1.67%. Assuming that this growth rate continued to 2005, the latest figures released by the Indonesian Statistics Office, the Papua population would be 1,558,795 out of a total population of 2,646,48914 and the non-Papuan population 1,087,694. This means that Papuans comprised 59% of the population and non-Papuans 41% in 2005.

This analysis shows that the Papuan population has diminished as a proportion of the population from 96% to 59%, and the non-Papuan increased from 4% to 41%. This represents a growth in the Papuan population from 887,000 to 1,558,795 for the period 1971 to 2005, or 75.7%. By contrast the non-Papuan sector of the population has increased from 36,000 to 1,087,694, a growth of 3021% or more than 30 times. This represents an annual growth rate in the non-Papuan population of 10.5% from 1971 to 2005.

Using the two growth rates for the Papuan and non-Papuan populations, 1.67% and 10.5% respectively, we can predict future population growth and relative percentages of the two groups. By 2011 out of a total population of 3.7 million, Papuans would be a minority of 47.5% at 1.7 million and non-Papuans a majority at 1.98 million, or 53.5%. This non-Papuan majority will increase to 70.8% by 2020 out of a population of 6.7 million. By 2030 Papuans will comprise just 15.2% of a total population of 15.6 million, while non-Papuans will number 13.2 million, or 84.8%. This may be an unduly optimistic forecast for the Papuan population as the current HIVAIDS epidemic is firmly established in that population group and could have an African-style impact, cutting numbers and growth rates even further.

Besides the relative decline of the Papuans as a percentage of the population they have also enjoyed a much lower growth rate than a very similar Melanesian Papuan population across the border in Papua New Guinea. Here the population has been growing at 2.6% per annum since independence in 1975. PNG acts almost as a control population when examining Papuan growth rates as the indigenous people on both sides of the border are closely related and settled in societies that had, until very recently, been self-contained for thousands of years. If the Papuans under Indonesian control had enjoyed the same growth rate as those in independent Papua New Guinea, 2.6%, their population would be 2,122,921, or 564,126 more than it was in 2005. This demographic discrepancy can be attributed to Indonesian rule.

Thus from a position of comprising 96% of the total population in 1971, Papuans will be a small and dwindling minority within a generation or two. This will have great consequences for Papua New Guinea as Indonesian military/business groups engage ever more deeply in that country, particularly in the logging and retail industries. With the increasing militarisation of West Papua, particularly in the border regions, PNG's own security may come under threat.


Dr Elmslie fears the situation in West Papua, where Asian Muslims are completely dominating the military, education and business realms and where two distinct peoples are increasingly on a collision course, is heading toward a "large scale, copybook genocide in the near future. With 'intent'."

This has been the fear of Papuans and religious liberty observers for some time. The Indonesian military (TNI), through barbaric killings and other acts of terror, is constantly attempting to provoke the Papuans into a response or a rebellion that would then provide the TNI with a pretext for wide-scale massacres in the name of curtailing the separatist threat and defending Indonesian security and sovereignty.

Papuan church leaders, who are the primary source of leadership for the Papuans, are doing a phenomenal job of keeping the traumatised Papuans restrained, committed to non-violence, and focused on God in hope. They will undoubtedly inherit a peace prize from the Lord when they meet him. Meanwhile the TNI is busy not only provoking but manipulating and exploiting naive Papuan patriots by arming them and sending them to kill -- as was the case in the August 2002 Freeport mine incident.

In such an explosive environment, "peace" (as in the absence of wide-scale slaughter) can not be taken for granted. An outrageous but very convenient (for some) holocaust is only a spark away.


Elizabeth Kendal is the Principal Researcher and Writer for the World Evangelical Alliance Religious Liberty Commission (WEA RLC) http://www.worldevangelicalalliance.com. This article was initially written for the World Evangelical Alliance Religious Liberty News & Analysis mailing list.


Elizabeth can be contacted by e-mail at rl-research@crossnet.org.au.

Religious Tolerance in Kampung Sawah: Bekasi, West Java

Jacobus Napiun, a Betawi with a Catholic upbringing, considers himself blessed to have experienced such a rich, religious life in his birthplace of Kampung Sawah in Pondok Gede, Bekasi.

Kampung Sawah, some two hours drive from Jakarta, is home to St. Servatius Catholic Church, which has 6,500 parishioners and four Protestant churches, which have a combined membership of 2,600.
The village has offered considerable scope for the proliferation of churches, which stand side-by-side with mosques and pesantren (Islamic boarding schools).
Fifty-year-old Jacobus said the Catholic parish of Kampung Sawah dated back to Oct. 6, 1896, when Father Bernardus Schweitz baptized 18 residents, most of whom were Betawi.
The village’s Catholic community has had its ups and downs, its good times and bad; witnessing many milestones in history.
On Oct. 7, 1945, St. Servatius was torched and looted by a group of nationalists who associated churches with the Dutch.
The incident, known as gedoran, caused the parishioners to scatter.
Jacobus said that during the long absence of a Catholic priest in the area, Protestant and Methodist church pews began filling up.
The Muslim community at that time was relatively small.
“As far as I remember, until the early sixties, when I was about eight years old, there was only one mosque here in Pasar Kecapi,” Jacobus said.
However, there is a history of religious tolerance in Kampung Sawah.
“For us, natives to Kampung Sawah, brotherhood is more important than which religion we follow,” said Jacobus, whose younger sister married a Muslim and whose younger brother is a Protestant.
“When she wanted to marry a Muslim, I said to her ‘if you promise to be better than when you were a Catholic, my heart will let you marry without any regrets’,” Jacobus said.
The key to maintaining religious tolerance, he said, was to respect people’s different characteristics and cultural backgrounds.
“Culture knows no limits and is not always based on religion. Preserving culture preserves diversity and creates bonds between the people of different religions,” Jacobus said.
Established in 1878, Pasundan Protestant Church is situated about 50 meters away from St. Servatius.
During the gedoran, the house of the Reverend Mika Rikin was looted.
“Though the people here follow a number of religions, many of them are related to each other. It is not uncommon to find more than one faith being practiced within a single family,” said Pasundan’s minister, Anna Marjani Sarniem.
“This is, perhaps, why the people here are more tolerant than in other parts of the country,” she added.
It is relatively easy to establish houses of worship in Kampung Sawah, despite the growing religious intolerance elsewhere.
“Many Muslims and Christians in Kampung Sawah are in one way or another related to one another. We are the descendants of several big families.
“However, there are some outsiders, who, unaware of the reason and tolerance that has prevailed in this village for many years, try to destroy our customs. We have always greeted our neighbors on holy days, but now, some people don’t like it,” Jacobus said.
The Reverend Anna, who has led the congregation of the Protestant church for the last eight years, shares Jacobus’ view.
She said they had received multiple threats related to the establishment of churches in Kampung Sawah.
“We are really welcoming and do not fear for our safety, or worry about losing members, because people know we have been here (Christianity in Indonesia) for hundreds of years,” the minister said.
“Here we can breathe easily and carry out our activities, healing the trauma of being cast out several times,” said the Reverend Pieter Napitupulu of GPI Petra, a Pentecostal Church in Kampung Sawah that has more than 300 members.
Pieter said they had been evicted more than once from their place of worship before building a permanent church in June 2005 on a block of land in Kampung Sawah.
Not far away from GPI Petra, the Protestant Church of Java, which also has 300 parishioners, recently held its first Christmas service in its new building,
Established 15 years ago, it moved to Kampung Sawah in August, where it will start holding regular services this month.
Gunadi, a member of the church council, said they had received many threats when they applied for a license from their neighborhood unit, but thanks to some neighbors, they eventually secured a license from the district authority.
The strong tolerance that exists in Kampung Sawah is partly the legacy of a previous village head, known as Haji Encip or Haji Gocep.
He had allowed Christmas services to be held in the village hall long before a church had been built.
“He knew how to bridge the gap between Muslims and Christians,” Jacobus said.
Source: The Jakarta Post

============================== Betawi People & the Church: Jakarta, Indonesia

Look at any country in the world and its culture, you will find how Christianity has played an influential role in the development somewhere down the line. It’s true that in a lot of cases Christianity has destroyed some of the most beautiful and ancient cultures and traditions.

But, how did Christianity fair in a dominantly Islamic nation such as Indonesia?. Naturally, in the 1800’s the front of influence was based in the old capital, Batavia and its residents, the Betawi people. Here is a little history of just how great a part and influence Christianity had in the Dutch colony at that time.

Church’s role throughout Betawi history

Most stories and histories of the Betawi people, who are native to Jakarta, are devoted entirely to aspects of Chinese and Islamic culture.

However, in a village in Pondok Gede, Christianity has entered into almost every facet of the lives of the Betawi.

In 1851, Dutch priest Meester Anthing brought Christianity to Jatinegara, East Jakarta, and its surrounding areas.

A local kyai, who had converted to Christianity, Ibrahim Tunggul Wulung, served as Anthing’s assistant. They began preaching the Gospel in places as far afield as Kampung Sawah in Pondok Gede and Gunung Putri in Bogor.

The following is the history of Christianity in Kampung Sawah and its surrounding areas:

In 1892, a Protestant church, led by local teachers Natanael and Matias, was built in Pondok Melati, not far from Pondok Gede.

Three years later, however, the parishioners split into three groups. The group under Natanael chose Catholicism over Protestantism.

On Oct. 6, 1896, the Reverend Bernardus Schweitz baptized 18 natives of Kampung Sawah. At that time, six people had already been baptized by Schweitz: Nathanael, Tarub Noron, Markus Ibrahim Kaiin, Yosef Baiin and Sem Napiun.

When the church’s membership grew to 57 a year later, the Reverend Bernardus, who lived in Jatinegara, bought a small house for worship. Engku (Betawi for teacher) Natanael and Markus Ibrahim Kaiin led the congregation.

The congregation had grown even bigger by the early 1900s.

In 1921, Methodism spread to Kampung Sawah, and the churches in this small kampong began to compete for followers.

In 1922, the Reverend Yoanes van der Loo, who led the congregation, built a small church in the village.

In 1935, Father Oscar Cremers became the first priest to live in Kampung Sawah. He built a health clinic called Melania, which still operates today.

On Oct. 23, 1936, Cremers opened a school, Rooms Katholieke Vervolgschool. In the same year, Batavia’s apostolic vicar, Monseigneur Petrus Willekens, established the fifth parochial church in Kampung Sawah under the name of St. Antonio from Padua.

Over the years, many parochial churches were founded in Jakarta, including the Jakarta Cathedral (1808), Matraman church (1909), Kramat church (1920) and Theresia church (1930).

Father Cremers introduced the tradition of celebrating the Harvest Festival to the parish. Until now, Sedekah Bumi, or the Bounty of the Earth festival, is celebrated every May 13.

World War II had an immediate impact on the European community in Jakarta. The priests, who were nearly all non-nationals, returned to their home countries, where they were obliged to perform military service, leaving their congregations behind.

In 1942, the remaining Dutch and local priests were arrested by Japanese soldiers. Indonesians Poesposoepadma and Benjamin Kadiman then took over the leadership of the churches.

Weeks after Indonesia proclaimed its independence on Aug. 17, 1945, the churches, which were associated with the Dutch, were burned down on Oct. 7, 1945.

At the end of 1946, 90 people came together in Kampung Sawah to rebuild their churches.

After almost 20 years (1951-1970) without a permanent priest, in 1971 the archbishop of Jakarta, Monseigneur Leo Soekoto, ordained a teacher and former religious brother, Marius Mariaatmaja, who became a priest at the age of 60. He died a year after he was ordained.

After Marius‘ death, the church lost its parochial status from 1972-1993.

In 1998, Aloysius Yus Noron became Kampung Sawah’s first parish priest. The year after Father Rudolf Kurris took charge of the congregation in 1993, the church decided to change its patron saint to St. Servatius, a missionary from Armenia. A new Roman Catholic church was also built that year.

On Sept. 30, 1996, a relic of the saint was brought to Kampung Sawah by three priests from St. Servatius in Maastricht, the Netherlands. A week later, Cardinal Darmaatmadja blessed the church.

Source: Jakarta Post



2007 Karachi bombing

2007 Karachi bombing

From Wikipedia, the free encyclopedia

2007 Karachi bombings
2007 Karachi bombings
Video still captured by the news media at the time of the explosion
Location Karachi, Pakistan
Target(s) Benazir Bhutto and her supporters
Date October 18, 2007
Attack type Suicide attack, bomb
Deaths 136+ [1]
Injured 450+[2]
Perpetrator(s) Unknown

The 2007 Karachi bombing of October 18, 2007 in Karachi, Pakistan, was an attack on a motorcade carrying former Prime Minister Benazir Bhutto. The bombing occured two months before she was assassinated. The bombing resulted in at least 136 deaths and 450 injuries.[1][2][3] Most of the dead were members of the Pakistan Peoples Party (PPP).
The bombing

The streets of Karachi ground to a halt to welcome the return of Benazir Bhutto, after an eight-year self-imposed exile during which she lived in Dubai and London. Two explosions occurred in front of the rallying truck from which she greeted her fans and party members at approximately 00:52 PST, on the route about halfway from the airport to the tomb of Muhammad Ali Jinnah for a scheduled rally, just after Bhutto's truck had crossed a bridge.[4] Police vehicles bore the brunt of the blasts, which completely destroyed three police vans and killed at least 20 policemen in the vehicles.[5] Conflicting reports indicate that Bhutto, who was not injured in the attack, was either sitting on top of the truck[3] or had just climbed into the compartment of the truck at the time of the explosion.[6]

Bhutto was escorted to her residence, Bilawal House. The victims were rushed to Jinnah Hospital, Liaquat National Hospital, Civil Hospital and Abbasi Shaheed Hospital. In a press conference on 19 October 2007, Bhutto claimed that her security team were unable to prevent the attack due to the streetlights being turned off, and called for an inquiry into why this happened.[2]

On October 20, 2007, authorities released a photograph of the suspect responsible for the suicide attack On October 23, Pakistan Prime Minister Shaukat Aziz rejected Pakistan Peoples Party's demand for a probe into the suicide blast by foreign experts, expressing confidence that Pakistani law-enforcement agencies can probe in a very objective manner.

Suspects named by Bhutto

In the immediate aftermath of the attempt on her life, Bhutto wrote a letter to General Pervez Musharraf naming four persons whom she suspected of engineering the attacks. Careful not to name Musharraf himself, she chose to name senior military officials and politicians in Musharraf's regime instead, including Chaudhry Pervaiz Elahi, a rival PML-Q politician and the then chief minister of the province of Punjab, Hamid Gul, former director of the Inter-Services Intelligence agency, and Ijaz Shah, director general of the Intelligence Bureau, another premier military intelligence agency on Pakistan. Musharraf's regime blamed terrorist organizations such as Al Qaeda and elements of the Taliban in Pakistan instead, but Pakistan's primary Islamic and terrorist organizations did not accept responsibility for the assassination attempt, and Jamaat-e-Islami, an opponent of Bhutto, actually declared a three-day mourning for the victims of the blast instead.[citation needed]

Reaction

Pakistan

  • President Pervez Musharraf called the attacks a "conspiracy against democracy".[3]
  • Benazir Bhutto: "It is dignitaries of the former regime of General Zia who are today behind the extremism and the fanaticism."[7]
  • Asif Ali Zardari, Benazir Bhutto's husband: "I blame the government for these blasts. It is the work of the intelligence agencies."[8]
  • Fatima Bhutto, Benazir Bhutto's niece: "She insisted on this grand show, she bears a responsibility for these deaths and for these injuries."[9]

Other countries

  • Flag of Australia Australia: Prime Minister John Howard said "It's too early to be certain but it looks very much like the work of al-Qaeda. Benazir Bhutto, to her credit, as well as General Musharraf, have both said they will continue to support the Americans in the war on terror," he said. "It is a reminder of the evil of al-Qaeda. It is a reminder of how important it is not to concede a victory to them in Iraq or in Afghanistan.[10]
  • Flag of Canada Canada: Maxime Bernier, Minister of Foreign Affairs, said the bombings were "an appalling act of violence", and "urged all parties in Pakistan to adhere to the rule of law and to continue to build the conditions for free and fair parliamentary elections"[11]
  • Flag of France France: "Nicolas Sarkozy condemns the attack which targeted Benazir Bhutto and which has left numerous victims. He sends France's condolences and his sympathy to the president and to the political authorities in Pakistan as well as to the families of the victims."[12]
  • Flag of India India: Manmohan Singh, the Prime Minister of India strongly condemned the assassination attempt on Ms. Bhutto and conveyed his condolences on the involved loss of life [13]. While Dr. Singh’s separate letters to Ms. Bhutto and Gen. Parvez Musharraf condemned “terrorism and extremism in all its forms,” the leader of the opposition in the Lok Sabha, Mr Lal Kishan Advani, rang up Ms Bhutto to personally express his solidarity with her. India’s foreign ministry spokesman expressed outrage and anger felt in the country.
  • Flag of the United Kingdom United Kingdom:
    • Prime Minister Gordon Brown, said "I was deeply shocked to learn of the bomb blasts in Karachi that have killed over a hundred people and injured so many others. I am appalled by this horrific use of violence against entirely innocent people...On behalf of the British Government please accept my sincerest condolences for those Pakistanis who have lost their lives. You can be assured of the United Kingdom's continuing support to work with all those committed to building a peaceful and democratic Pakistan" [14]
    • Secretary of State for Foreign and Commonwealth Affairs, David Miliband, said "I condemn utterly the use of violence against entirely innocent people and the attempt to suppress the right of Pakistanis to express their democratic voice. I share the shock of the Pakistani community in the United Kingdom at these horrific attacks".
  • Flag of the United States United States:
    • U.S. Department of State spokesperson Tom Casey: "There is no political cause that can justify the murder of innocent people. Those responsible seek only to foster fear and limit freedom. The United States stands with the people of Pakistan to eliminate terrorist threats, and to build a more open, democratic, and peaceful society."[1]
    • U.S. National Security Council spokesman Gordon Johndroe stated that "The United States condemns the violent attack in Pakistan and mourns the loss of innocent life there," "Extremists will not be allowed to stop Pakistanis from selecting their representatives through an open and democratic process."[8]

International organisations

  • Commonwealth of Nations: Secretary-General Don McKinnon condemned the attack, stating "The legitimate aspirations of the people of Pakistan to enjoy peace, stability, prosperity and a democratic way of life must not be allowed to be thwarted by senseless acts of violence". [15]
  • United Nations: A statement issued by a spokesperson for Secretary-General Ban Ki-moon read, "(Ban Ki-moon) strongly condemns this terrorist attack and expresses condolences to the families of the victims. He trusts that all political forces will act together to strengthen national unity." [16]



Hari Natal 2007 dan Peristiwa yang tidak baik menimpa kita

Shalom

Saya ingin memberikan kesaksian tentang Natal 2007.

Pada tanggal 24 Desember 2007. Pada siang hari ada telepon dari kantor untuk membawa tamu Jakarta City tour ke Taman Mini Indonesia Indah (TMII) bersama seorang Profesor dari Korea ,Prof. Chow sung hee. Kami kelilingTtaman mini mengunjungi Museuem Indonesia di TMII .
Dari Museum Indonesia menuju rumah tradisional Sumatra barat,Rumah Batak ,Aceh.
Lalu menuju rumah panjang suku daya dari provinsi Kalimantan Barat.
Dijelaskan oleh penjaga disana tentang budaya suku dayak dan saya terjemahkan ke English pada tamu saya.
Karena rumah tradisional Bali tutup.Akhirnya mengunjungi Stand Jakarta.Kami sambil melihat anak kecil belajar tarian tradisional betawi.
Kemudian pulang ke Hotel.
Ada berkat dari Profesor dari Korea.
Kemudia saya menuju ke GBI Glow di Jacc ( Jakarta City Centre mengikuti acara Natal ) sekitar Jam 7 . Bapak Jeffry sanger memangil saya untuk bantu pelayaan di GBI GLow Depok.

Bersama Pak Ray haris,Opan Gultom kami membawa warta gereja,amplop persembahan Natal, Majalah Glow.Lalu saya taruh majalah Glow. Lumayan terjual 25 buku .
Kemudian membagi hadiah natal yaitu pensil natal.Kemudian setelah itu Kotbah oleh Pendeta Gilbert Lumoindong.Pelayanan bersama teman2 dari Biblical Leadership School Jakarta.
Cukup seru juga pelayanan kita.

Kemudian Pak Ray dan teman2 pulang tidak memberi tahu saya .Saya mau pulang ternyata ditinggal.Saya telepon tidak diangkat2. Lalu saya tanya teman yang mau pulang ke Jakarta.
Ternyata ada Pak Mandagi .Tapi harus bantu hitung persembahan.
Kemudian kita hitung2 uang pesembahan Natal dan membereskan barang2 semua.
Selesai sekitar jam 1 malam,bersama Pak Mandagi dan Istri dan kedua anaknya dan boy.

Kami sambil dengar lagu natal.Lalu saya turun diarah gajah mada. Lalu saya pulang sampai rumah jam 2.30 pagi dan hujan. Saya baru tidur jam 3 malam.
Kemudian pagi2 ,Ibu saya membangunkan saya untuk berangkat ke gereja GKI dikota .Kebaktian Natal.Lalu saya antar ibu saya dengan mobil kijang. Lalu saya menuju GBI holy star di Kota. karena saya diundang teman saya pemilik gereja .Bangku sangat penuh.
Kemudian ada kesaksian
ada dokter dan istrinya. Mereka sempat kepahitan dengan Tuhan. Kemudian suami istri saling mengampuni dan akhirnya keluarga dipulihkan. Penyakit istrinya sembuh.
Kemudian kesaksian kedua,
Ada seorang ibu , dia seorang business woman dan mempunyai seorang anak gadis 19 tahun. Kena kanker otak. Lalu dibawa kesingapura dioperasi dokter yang paling ahli dari singapura dan Amerika. Tetapi penyakit tetap tidak tertolong. Anaknya dari 45 kg menjagi 70 kg.
Dari sana Dia mengenal Tuhan Jesus. Karena bagi dia wanita pengusaha segala sesuatu harus pakai logika dan bukti. Karena Tuhan Jesus dia belum pernah melihat.
Dan berkat doa Tumor otak anaknya mulai kempes. Kemudian Bulan mei 2007 ,Ada Hamba Tuhan yang mimpi anaknya dipanggil Tuhan. Kemudian Anaknya masuk ICU. Dokter memberi waktu 2 jam diruang ICU. Nafas anak gadisnya berhenti. layar monitor sudah datar. Kemudia ibu itu dan pendeta disingapura berdoa.Tuhan kasih kesempatan anak hidup lagi,Kemudia Nafas anaknya normal lagi. kemudian layar monitor bergerak normal.
Setelah pujian2 berhenti nafas anaknya berhenti.
Karena sudah waktunya ,Anak itu harus kembali pada Bapa disurga.
Wajah anak itu putih bersih seperti Malaikat ketika meninggal.
Tadinya ibu itu tidak bisa menerima kematian anaknya.Ketika dia naik pesawat bersama anaknya ,Ada suara bisikan dari Roh kudus pada ibu itu.Bawa tugasnya telah selesai sebagi ibu didunia, Karena anaknya telah kembali pada BAPA di surga.

Demikian kesaksian ibu tadi yang menyentuh hati saya juga.
Kemudia kotbah oleh Pdt Sion tentang Natal.
Lalu acara makan siang.Sekitar jam 2 saya ke GKI mau jemput ibu saya tetapi sudah ikut Pdt Jie Mahoni pulang .
Lalu saya ke arah muara karang mencari travel yang ada tour ke bintan.Karena tidak ketemu lalu saya menuju pulang rumah .
Sekitar jam 3 saya sampai ditaman Palem Jakarta.Karena kurang tidur,Maka saya agak ngantuk dan ac mobil yang dingin menambah ngantuk. Kemudian saya di citra 6 hampir tertidur dan menabark trotoar jalan.Memasuki Citra 3 Saya sudh setengah ngantuk.Tiba bunyi kencang .Mobil tabarkan .Saya baru tersadar menabrak mobil orang yang sedang diparkir.

Lalu saya mau keluar dari mobil tidak bisa karena mobil saya penyok sebelah kanan.Dan ban tidak bisa jalan.Karena lampu depan pecah. Dan bemper depan mobil juga rusak. Terpaksa ban dikempeskan sedikit dan pakai linggis didorong agar ban bisa jalan. kemudian saya melihat mobil yang saya tabrak .Bemper mobil belakang copot dan mobilnya penyok sebelah kiri belakang dan kebaret. Mobil terseret beberapa meter.
Kalau menabrak orang atau motor ,Kemungkinan cacat atau mati.
Saya bersyukur masih hidup dan tidak menabrak orang.Dan pemilik mobil yang saya tabrak sedang liburan akhir tahun kesurabaya. Setiap melihat mobil ditabrak ada sedikit trauma.

Kemudian saya telepon kebagian konseling doa 24 jam dari solusi , tim doa John Hartman,Tim doa GLOW .Sms beberapa teman dukung doa.Karena harus ganti biaya kerusakan mobil yang ditabrak.
Dari kasus ini saya belajar. Kalau pelayanan teman yang berangkat sama2 .Jangan ditinggal .Karena mau pulang harus cari mobil pulang.Jadi bagi teman2 yang pelayanan berangkat sama2 harus pulang sama2.Karena teman yang ditinggal akan bingung mencari mobil sampai jam 1 malam.
Kalau ngantuk jangan membawa mobil.

Kemudian saya doa puasa selama dua hari untuk mencari kehendak Tuhan untuk tahun 2008.
Kemudian saya lihat ditv berita ,Calon Presiden Pakistan Benazir Bhuto tertembak mati oleh seorang yang membawa bom diri.
Natal tahun ini penuh Kejutan.Banyak peristiwa yang membikin kita kaget .Tetapi tetap bersandar dan bersyukur pada Tuhan.
Segala sesuatu tidak bisa dilawan kejadian yang Tuhan ijinkan. Kita tidak tahu apa yang terjadi pada esok hari.Bersandarlah pada Tuhan .Sumber kekuatan dan penghiburan.
GOD with Us,Immanuel
GOD bless you

Selamat Natal 2007 dan Tahun baru 2008
Samuel,Jumat 28 Desember 2007

Mujizat Tuhan melalui Selvin bocah berusia 8 Tahun

Shalom

Kehebatan dari Selvin Bungge 8 thn bocah perempuan dari desa Meko, Pamona Selatan, Tentena.Tidak terlepas dari Gurunya yaitu Tuhan Jesus. Allah yang melawat manusia 2000 tahun yang lalu dikota Betlehem, Israel.Semoga kesaksia ini menguatkan iman anda. Allah Selvin adalah Allah yang hebat luar biasa. Mujizatnya tetap sama dari dulu sampai sekarang.
Selamat membaca.

Mujizat! Bocah 8 Tahun Sembuhkan Banyak OrangDikirim oleh Rio pada April 09 2007 07:51:26
JAWABAN.com - Solusi Senin 9 April 2007 di SCTV pukul 24.30
menayangkan peristiwa penyembuhan yang Tuhan lakukan melalui Selvin seorang bocah 8 tahun.Desa Meko di Kecamatan Pamona Selatan, Kabupaten Poso (Sulteng), tiba-tiba menjadi buah bibir. Puluhan ribu orang kini berduyun-duyun menuju desa yang berjarak sekitar 60 km dari Kota Tentena tersebut. Apa pasal? Seorang gadis cilik berumur 8 tahun bernama Selvin Bungge, dikabarkan mampu menyembuhkan banyak orang sakit.
Info tambahan
JAWABAN.com - Solusi Senin 9 April 2007 di SCTV pukul 24.30 menayangkan peristiwa penyembuhan yang Tuhan lakukan melalui Selvin seorang bocah 8 tahun.Desa Meko di Kecamatan Pamona Selatan, Kabupaten Poso (Sulteng), tiba-tiba menjadi buah bibir. Puluhan ribu orang kini berduyun-duyun menuju desa yang berjarak sekitar 60 km dari Kota Tentena tersebut. Apa pasal? Seorang gadis cilik berumur 8 tahun bernama Selvin Bungge, dikabarkan mampu menyembuhkan banyak orang sakit.Hebatnya, gadis cilik yang kini dijuluki ‘dokter kecil’ tersebut, menyembuhkan orang hanya lewat ‘’Doa Bapa Kami’’ dan diiringi lagu ‘’Allah Kuasa Melakukan Segala Perkara’’. Warga meyakini penyembuhan yang dilakukan Selvin karena mendapatkan kekuatan dari Tuhan Yesus Kristus.Warga Kecamatan Meko, Morpan seperti dilansir Nuansa Pos, Senin (19/03) lalu menuturkan, peristiwa mujizat tersebut sudah terjadi sejak 9 Januari 2007 lalu, di mana awalnya Selvin mampu menyembuhkan penyakit ibunya.

Hal ini diamini Pdt. Rinaldy Damanik saat dikonfirmasi komentar tadi malam lewat telepon.Ketua Umum GKST (Gereja Kristen Sulawesi Tengah) ini membenarkan tentang penyembuhan yang dilakukan Selvin. ”Awalnya dia menyembuhkan ibunya,” kata Pdt Damanik yang sudah menemui langsung bocah cilik tersebut dan ibunya. Menurut Damanik sebagaimana cerita ibu Selvin, kisah menggemparkan itu terjadi 6 Januari 2007.Saat itu pada malam hari sekitar Pukul 22.30 WITA, di rumah mereka yang sangat sederhana, Selvin sedang memijit kaki ibunya yang menderita penyakit rematik akut. Tiba-tiba keesokan harinya, Ibu Selvin merasakan kakinya tidak sakit lagi. ”Ibu Selvin merasa sangat sehat. Ini kemudian ditanyakan ibunya kepada Selvin,” cerita Pdt Damanik.

Selvin kemudian menceritakan kepada ibunya sebuah peristiwa ajaib yang dialaminya.Menurut Selvin, pada malam dia melihat cahaya terang di kamarnya. Dalam cahaya itu, ada wujud Tuhan dengan seorang malaikat. Tiba-tiba Selvin mendengar sebuah suara yang berbunyi, ’’Saya akan memberikanmu banyak….!!.” Selvin yang tidak mengerti dengan suara itu, lantas menjawab : “Berapa? 5000?.’’ Suara itu kembali terdengar. “Tidak, justru lebih banyak lagi. Tapi harus kau bagikan kepada semua orang. Namun keluargamu harus benar-benar patuh pada perintah Tuhan.” Seketika itu wujud tersebut hilang dari pandangan Selvin.Keesokan harinya setelah ibu Selvin sembuh, mereka menuju Kota Palu. Di sana ada kakak Selvin yang sedang sakit. Berkat doa, kakak Selvin itu kemudian disembuhkan. Kabar penyembuhan itu kemudian menyebar ke tetangga dan kemana-mana saat Selvin dan ibunya kembali ke Meko. “Ka-rena kabar itu, kini Desa Meko dipadati orang-orang yang datang dari berbagai denominasi, terutama yang menderita penyakit kronis,” ungkap Pdt Damanik. Pdt Damanik sendiri mengakui telah melihat langsung penyembuhan yang dilakukan Selvin ketika datang di Meko. “Yang buta bisa melihat, yang berada di kursi roda bisa berjalan, dan banyak yang sudah disembuhkan,” aku Pdt Damanik.Hal ini diamini Morphan, warga Meko.

“Desa Meko yang tadinya sepi kini menjadi ramai didatangi orang-orang dari segala penjuru, baik orang yang sedang sakit dan ingin mendapat kesembuhan maupun orang-orang yang ingin melihat langsung proses penyembuhan yang menghebohkan,” katanya.Menurutnya, ada sebagian orang yang tidak disembuhkan saat itu, namun oleh Selvin disuruh pulang dan bertobat dulu, serta meminta maaf kepada siapa saja yang pernah berseteru dengan orang itu. Selvin akan memintanya kembali jika orang itu sudah benar-benar siap dalam iman.“Saya sendiri penasaran dengan kabar itu, sehingga saya pulang kampung dan kaget bukan main ketika saya tiba di kampung begitu banyak orang-orang yang bertenda di lapangan sepak bola, tinggal di baruga dan rumah-rumah penduduk. Saya juga menyaksikan langsung orang lumpuh bisa berjalan setelah mendapat pengobatan dari dokter kecil itu,” aku Morphan.Tidak hanya itu, di halaman rumahnya kini terdapat ratusan tongkat dan kursi roda dari orang-orang yang telah disembuhkan. Selain itu lanjutnya, Selvin tidak mau menerima pemberian uang dan lainnya. Begitu juga ketika dipotret, dia tidak mau. Karena hal itulah sehingga wartawan dan siapa saja yang akan mengambil gambarnya, dilarang oleh keluarga Selvin atau warga Meko.

Pernah ada seorang pasien yang disembuhkan, hendak memberikan uang Rp 5 juta pada Selvin. Namun Selvin hanya mengambil Rp 1000 dan mengatakan, uang itu akan didermakannya untuk gereja di hari Minggu.Perilaku Selvin sendiri, ketika dalam keseharian dan tidak melakukan penyembuhan, terlihat seperti bocah seumurnya. Siswi kelas 3 SD itu terlihat bermain, atau bermanja kepada orang tuanya.Tapi ketika melakukan penyembuhan, Selvin seperti berubah menjadi seorang dewasa yang bijak. ”Kini dari informasi yang saya dengar-dengar, sudah sekitar 10 ribu orang yang datang ke Meko untuk memperoleh kesembuhan,” katanya. Senada disampaikan ibu rumah tangga bernama Rosyana (37).Rosyana mengaku telah melihat langsung proses penyembuhan sang ‘dokter kecil’. Namun kini, Selvin sedang berada di Jakarta bersama